References (31)
References
Ammann, L. (1993). Vorbild und Vernunft: Die Regelung von Lachen und Scherzen im mittelalterlichen Islam. Hildesheim: Olms.Google Scholar logo with link to Google Scholar
Andreassi, M. (2004). Le facezie del Philogelos: Barzellette antiche e umorismo moderno. Lecce: Pensa multimedia.Google Scholar logo with link to Google Scholar
Apu, S. (2016). Historic-geographic method. In A. E. Duggan & D. Haase (Eds.). Folktales and Fairy Tales. Vol. 2 (pp.453–455). Santa Barbara, Calif.: Greenwood.Google Scholar logo with link to Google Scholar
Bäcker, J. (2002). Po-Yu-King. In R. W. Brednich e.a. (Eds.). Enzyklopädie des Märchens, vol. 10 (cols. 1220–1227). Berlin: De Gruyter.Google Scholar logo with link to Google Scholar
Baldwin, B. (1983). The Philogelos or laughter-lover. Amsterdam: J.C. Gieben.Google Scholar logo with link to Google Scholar
Beard, M. (2014). Laughter in ancient Rome: on joking, tickling, and cracking up. Berkeley: University of California Press.Google Scholar logo with link to Google Scholar
De Blois, F. (1990). Burzōy’s voyage to India and the origin of the book of Kalīlah wa Dimnah. London: Royal Asiatic Society.Google Scholar logo with link to Google Scholar
Chavannes, É. (Transl.) (1911). Po Yu King: Livre des cent apologues. In Cinq cents contes et apologues extraits du Tripitaka chinois et traduits en français. Vol. 2 (pp.147–230). Paris: Leroux.Google Scholar logo with link to Google Scholar
Gutas, D. (1975). Greek wisdom literature in Arabic translation: a study of the Graeco-Arabic gnomologia. New Haven, Conn.: American Oriental Society.Google Scholar logo with link to Google Scholar
(1998). Greek thought, Arabic culture: the Graeco-Arabic translation movement in Baghdad and early ‘Abbāsid society (2nd-4th/8th-10th centuries). London: Routledge. Google Scholar logo with link to Google Scholar
Hertel, J. (1912). Ein altindisches Narrenbuch. Leipzig: B.G. Teubner.Google Scholar logo with link to Google Scholar
Leder, S., & Kilpatrick, H. (1992). Classical Arabic prose literature: A researcher’s map. Journal of Arabic Literature, 23 (1), 2–26. Google Scholar logo with link to Google Scholar
Levi della Vida, G. (1981). Arabic papyri in the University Museum in Philadelphia (Pennsylvania). Rome: Accademia nazionale dei lincei.Google Scholar logo with link to Google Scholar
Marzolph, U. (1985). Die Quelle der Ergötzlichen Erzählungen des Bar Hebräus. Oriens Christianus, 69, 81–125.Google Scholar logo with link to Google Scholar
(1987). Philogelos arabikos: Zum Nachleben der antiken Witzesammlung in der mittelalterlichen arabischen Literatur. Der Islam, 64, 185–230. Google Scholar logo with link to Google Scholar
(1991). “Erlaubter Zeitvertreib:” Die Anekdotensammlungen des Ibn al-Ǧauzī. Fabula, 32, 165–180. Google Scholar logo with link to Google Scholar
(1992). Arabia ridens: Die humoristische Kurzprosa der frühen adab-Literatur im internationalen Traditionsgeflecht. 2 vols. Frankfurt: Klostermann.Google Scholar logo with link to Google Scholar
(1995a). “Pleasant stories in an easy style:” Gladwin’s Persian Grammar as an intermediary between classical and popular literature. In B. G. Fragner e.a. (Eds.). Proceedings of the second European conference of Iranian studies (pp.445–475). Rome: Istituto Italiano per il Medio ed Estremo Oriente.Google Scholar logo with link to Google Scholar
(1995b). Still the same old jokes: the continuity of jocular tradition in early twentieth-century Egyptian chapbooks. In C. L. & M. J. Preston (Eds.). The other print tradition: essays on chapbooks, broadsides, and related ephemera (pp.161–179). New York: Garland.Google Scholar logo with link to Google Scholar
(2000). The Qoran and jocular literature. Arabica, 47, 478–487. Google Scholar logo with link to Google Scholar
(2002). Philogelos. In R. W. Brednich e.a. (Eds.). Enzyklopädie des Märchens, vol. 10 (cols. 1003–1008). Berlin: De Gruyter.Google Scholar logo with link to Google Scholar
(2009). Provokative Grenzbereiche im klassischen arabischen Witz. In G. Tamer (Ed.). Humor in der arabischen Kultur/Humour in Arabic Culture (pp.153–166). Berlin and New York: De Gruyter. Google Scholar logo with link to Google Scholar
(2010). The migration of didactic narratives across religious boundaries. In R. Forster & R. Günthart (Eds.). Didaktisches Erzählen: Formen literarischer Belehrung in Orient und Okzident (pp.173–188). Frankfurt am Main: Lang.Google Scholar logo with link to Google Scholar
(2011). The Muslim sense of humour. In H. Geybels & W. Van Herck (Eds.). Humour and religion: challenges and ambiguities (pp.160–187). London: Bloomsbury Academic.Google Scholar logo with link to Google Scholar
(2020). 101 Middle Eastern tales and their impact on Western oral tradition. Detroit: Wayne State University Press.Google Scholar logo with link to Google Scholar
Marzolph, U., & Van Leeuwen, R. (2004). The Arabian Nights encyclopedia. 2 vols. Santa Barbara: ABC-Clio.Google Scholar logo with link to Google Scholar
McKeown, J. C. (2013). A cabinet of Greek curiosities: strange tales and surprising facts from the cradle of western civilization. Oxford: Oxford University Press.Google Scholar logo with link to Google Scholar
Penzer, N. M. (Ed.). (1968). The ocean of story: being C.H. Tawney’s translation of Somadeva’s Kathā Sarit Sāgara (or ocean of streams of stories). 10 vols., (2nd ed. London: privately printed, 1923–1928) reprint Delhi: Motilal Banarsidass.Google Scholar logo with link to Google Scholar
Schoeler, G. (2006). The oral and the written in early Islam. London: Routledge. Google Scholar logo with link to Google Scholar
West, M. L. (Ed.). (1966). Hesiod: Theogony. Oxford: Clarendon Press.Google Scholar logo with link to Google Scholar
West, S. (2017). Philogelos: an anti-intellectual joke book. In M. Alexiou (Ed.). Greek laughter and tears: antiquity and after (pp.104–121). Edinburgh: Edinburgh University Press. Google Scholar logo with link to Google Scholar
Mobile Menu Logo with link to supplementary files background Layer 1 prag Twitter_Logo_Blue