In:Storytelling, Identity Formation, and Resistance in Indigenous Cultures in Canada and the United States
Edited by Kamelia Talebian Sedehi
[Studies in Narrative 28] 2025
► pp. 196–209
Chapter 10Haudenosaunee storytelling as a philosophy of being in the world
Published online: 2 September 2025
https://doi.org/10.1075/sin.28.10kom
https://doi.org/10.1075/sin.28.10kom
Abstract
This chapter examines the how Haudenosaunee storytelling and oral traditions constitute a philosophy of
being in the world. Many Indigenous cultures, including the Haudenosaunee use oral traditions to pass on knowledge and
this tradition has been continued in contemporary forms. This chapter begins by examining the important
differentiation between stories about Indigenous people and stories told by Indigenous people. This is an important
difference due to the insidious nature of ethnocentric stories about Indigenous peoples and the way that these stories
distort understandings of Indigenous identity. Through an understanding of Indigenous oral tradition and storytelling
it becomes clear that stories are a way of expressing and transmitting not only knowledge, but also a philosophy of
what it means to be human in the world. Viola Cordova and Daniel Heath Justice pose questions about the world and our
role as humans in the world which are philosophical in nature, but for Indigenous peoples are answered through
storytelling. Therefore, a system of philosophy exists and is passed on through the traditional and contemporary
stories of Indigenous cultures on Turtle Island. This chapter examines several aspects of the Haudenosaunee Creation
Story and the philosophical ideas which emerge from this cosmology.
Article outline
- Introduction
- The importance of storytelling from an Indigenous lens
- How is philosophy done?
- Philosophy as praxis
- Conclusion
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