Article published In: Pragmatics: Online-First Articles
Tailoring language to social hierarchies
A pragmatic study on the salutation in Zeng Guofan’s Family Letters
Published online: 19 December 2025
https://doi.org/10.1075/prag.24086.wan
https://doi.org/10.1075/prag.24086.wan
Abstract
This paper presents a study examining the pragmatic strategies employed by Zeng Guofan in his renowned family
letters to craft qici (启辞,
‘salutation’), as well as the potential relationship between social hierarchies and the specific wording used in these opening
phrases. The study reveals that, across 1,449 letters containing salutations, Zeng Guofan deployed seven distinct patterns of
salutation. Significant differences were observed in his use of third-person address terms, ticheng yu
(提称语, ‘elevated address terms’), verbs,
self-address terms, and expressions of good wishes and well-being, depending on the recipient of the letter. These variations
suggest clear metapragmatic efforts to maintain respect and deference in his communications, providing evidence that certain
patterns of polite salutations were shaped by the perceived social status between the addresser and the addressee in ancient
China.
Article outline
- 1.Introduction
- 2.Literature review
- 2.1Studies on politeness in historical China
- 2.2The Confucian nexus: Power hierarchy in Chinese familial relationships
- 2.3Studies on Zeng Guofan’s Family Letters
- 3.Methodology
- 3.1Data collection
- 3.2Data coding and analysis
- 4.Results and discussion
- 4.1Expressions used to convey qici (启辞, ‘salutation’)
- 4.1.1TPATs + ticheng yu (提称语)
- 4.1.2Verbs + TPATs
- 4.1.3SATs + verbs + TPATs + EGWB
- 4.1.4SATs + verbs + TPATs + ticheng yu (提称语)
- 4.1.5Verbs + TPATs + ticheng yu (提称语)
- 4.1.6SATs + verbs + TPATs
- 4.1.7TPATs + EGWB
- 4.2Qici (启辞, ‘salutation’) across
family hierarchical relationships
- 4.2.1TPATs
- 4.2.2Ticheng yu (提称语)
- 4.2.3Verbs
- 4.2.4SATs
- 4.2.5EGWB
- 4.1Expressions used to convey qici (启辞, ‘salutation’)
- 5.Conclusion
- Note
References
References (39)
Brown, Penelope, and Stephen Levinson. 1987. Politeness:
Some Universals in Language Usage. Cambridge: Cambridge University Press.
Brown, Roger, and Marguerite Ford. 1961. “Address
in American English.” Journal of Abnormal and Social
Psychology 62 (2): 375–385.
Cang, He, Juliane House, Fengguang Liu, and Dániel Z. Kádár. 2024. “Sympathising
with Patients in Historical China: An Interaction Ritual Approach.” Language
Sciences 1061: 101665.
Chen, Rong. 2023. Chinese
Politeness: Diachrony, Variation, and Universals in Politeness
Theory. Cambridge: Cambridge University Press.
Chen, Xinren. 2012. “‘Polysemous’
Politeness: Speaker Self-Referring Forms in Honglou Meng.” In Chinese
Discourse and Interaction: Theory and Practice, ed. by Yuling Pan, and Dániel Z. Kádár, 292–310. London: Equinox.
Gudai hanyu cidian bianxie zu
古代汉语词典编写组. 2002. “Gǔdài hànyǔ cídiǎn (dàzì
běn)古代汉语词典(大字本) [‘Ancient Chinese dictionary (large character
edition)’].” Beijing: The Commercial Press.
Hanks, William F., Sachiko Ide, and Yasuhiro Katagiri. 2009. “Towards
an Emancipatory Pragmatics.” Journal of
Pragmatics 41 (1): 1–9.
House, Juliane, Dániel Z. Kádár, Fengguang Liu, and Wenrui Shi. 2023. “Historical
Language Use in Europe from a Contrastive Pragmatic Perspective: An Exploratory Case Study of Letter
Closings.” Journal of Historical
Pragmatics 24 (1): 143–159.
Kádár, Dániel Z. 2007. “On Historical Chinese Apology
and Its Strategic Application.” Journal of Politeness
Research 3 (1): 125–150.
2010b. “Exploring the Historical
Chinese Polite Denigration/Elevation Phenomenon.” In Historical
(Im)Politeness, ed. by Jonathan Culpeper, and Dániel Z. Kádár, 117–145. Bern: Peter Lang.
2012. “Historical Chinese Politeness
and Rhetoric. A Case Study of Epistolary Refusals.” Journal of Politeness
Research 8 (1): 93–110.
2017. Politeness, Impoliteness and Ritual:
Maintaining the Moral Order in Interpersonal
Interaction. Cambridge: Cambridge University Press.
2019. “Relational Ritual Politeness
and Self-Display in Historical Chinese Letters.” Acta Orientalia Academiae Scientiarum
Hungaricae 72 (2): 207–227.
Kádár, Dániel Z., Juliane House, Fengguang Liu, and Yulong Song. 2021. “Admonishing:
A Paradoxical Pragmatic Behaviour in Ancient
China.” Pragmatics 31 (2): 173–197.
Kádár, Dániel Z., Juliane House, Fengguang Liu, and Lin Jiao. 2023. “Self-Denigration
in Chinese: An Interactional Speech Act Approach.” Language &
Communication 881: 153–167.
Liu, Yongli, and Yiping Liu. 2021. “Self-Cultivation
as the Basis of Person Making: A Confucian Perspective Illustrated by a Case Study of Zeng
Guofan.” Psychology and Developing
Societies 33 (1): 27–53.
Lu, Po 卢坡. 2019. “Dǎodú导读 [‘Introduction’].” In “Zēng guófān jiāshū
曾国藩家书 [‘Zeng Guofan’s family
letters’]” by Zeng Guofan, 1–23. Zhengzhou: Zhongzhou Ancient Books Press.
Palander-Collin, Minna. 2009. “Variation
and Change in Patterns of Self-Reference in Early English Correspondence.” Journal of
Historical
Pragmatics 10 (2): 260–285.
Pan, Yuling, and Dániel Z. Kádár. 2011a. Politeness
in Historical and Contemporary
Chinese. London: Continuum.
. 2011b. “Historical
vs. Contemporary Chinese Linguistic Politeness.” Journal of
Pragmatics 43 (6): 1525–1539.
Peng, Bo 彭博. 2017. “Zēng guófān
jiāshū zhōng de déyù sīxiǎng yánjiū《曾国藩家书》中的德育思想研究 [‘A study of moral education ideology in Zeng Guofan’s
family letters’].” Yǔwén
jiànshè 语文建设 (21): 55–56.
Shen, Xingchen, and Xinren Chen. 2019. “Doing
Power Threatening Acts (PTAs) in Ancient China: An Empirical Study of Chinese jian
Discourse.” Journal of Historical
Pragmatics 20 (1): 132–156.
Skewis, Malcolm. 2003. “Mitigated
Directness in Honglou Meng: Directive Speech Acts and Politeness in Eighteenth Century
Chinese.” Journal of
Pragmatics 35 (2): 161–189.
Su, Li 苏力. 2016. “Qí jiā: Fù
cí zǐ xiào yǔ zhǎng yòu yǒu xù 齐家:父慈子孝与长幼有序 [‘Managing the family: Paternal benevolence, filial piety, and
hierarchical order’].” Fǎzhì yǔ shèhuì
fāzhǎn法制与社会发展 22 (2): 100–113.
Wang, Hongjuan 王红娟. 2012. “Shūxìn
zhōng de qǐcí 书信中的启辞[‘Salutations in letters’].” Yìngyòng
xiězuò应用写作 (11): 32–35.
Wang, Yikang, and Xinren Chen. 2024. “Self-Identity
Construction via Self-Reference in Pre-Modern Chinese Intellectuals’ Letters Home: A Case
Study.” Journal of
Pragmatics 2291: 93–103.
Wu, Zhaoyun, and Shirong Jiang 吴照云, 姜拾荣. 2021. “Zēng guófān
jiāshū zhōng de zǔzhī guǎnlǐ sīxiǎng tànjiù曾国藩家书中的组织管理思想探究[‘An exploration of organizational management thought in
Zeng Guofan’s family letters].” Jiāngxī shèhuì
kēxué江西社会科学41 (3): 202–209.
Yang, Martin C. 1945. A Chinese Village: Taitou, Shantung
Province. New York: Columbia University Press.
Zeng, Guofan 曾国藩. 1985a. “Zēng
guófān quánjí jiāshū (yī)曾国藩全集 家书(一) [‘The complete works of Zeng Guofan: Family letters (volume
1)’].” Changsha: Yuelu Publishing House.
. 1985b. “Zēng
guófān quánjí jiāshū (èr)曾国藩全集 家书(二) [‘The complete works of Zeng Guofan: Family letters (volume
2)’].” Changsha: Yuelu Publishing House.
Zhang, Jian 张践. 2000. “Rújiā
xiàodào guān de xíngchéng yǔ yǎnbiàn儒家孝道观的形成与演变 [‘The formation and evolution of the Confucian concept of filial
piety’].” Zhōngguó zhéxué shǐ中国哲学史 (3): 74–79.
Zhao, Heping 赵和平. 2006. “Zhōngguó
jiāshū de yuánliú tǐlì hé géshì中国家书的源流体例和格式 [‘The origin, style and format of Chinese letters home’].” Guāngmíng rìbào光明日报, 2006-2-20. [URL]