Article published In: ‘Only joking’: Negotiating offensive humour in interaction
Edited by Chi-Hé Elder, Eleni Kapogianni and Ibi Baxter-Webb
[Pragmatics & Cognition 32:1] 2025
► pp. 39–68
The joke and the joker
Ascribing accountability for offensive humour in stand-up comedy
Published online: 26 September 2025
https://doi.org/10.1075/pc.24027.kap
https://doi.org/10.1075/pc.24027.kap
Abstract
The ongoing and divisive discourse regarding the use of offensive humour in stand-up comedy is taking place both
off-stage and on-stage: comedians use jokes that target sensitive characteristics ostensibly to show that no topic is ‘off
limits’, while also taking a stance against those who argue for more empathetic comedy that does not reinforce stereotypes and
discriminatory beliefs. Taking Jimmy Carr’s ‘holocaust joke’ (2021) as a case study, we examine the entire life-cycle of jokes
from their live-performance context to entering the public sphere, questioning what a joker can be held accountable for in
stand-up comedy. Specifically, we look at the performance frame, comedian personality and persona, and how different types of
audience may react to a joke, in order to shed light on what exactly it is that the producer of an offensive joke can, or should,
be held accountable for.
Article outline
- 1.Introduction
- 2.Offensive humour and accountability
- 3.Jimmy Carr’s holocaust joke: Factors weighing on the ascription of accountability
- 3.1Performance frame
- 3.2The joker: Personality and persona
- 3.3The joke and its audiences
- 4.Discussion and conclusions
- Notes
References
References (74)
Aarons, Debra & Mark Mierowsky. 2017. How to do things with jokes: Speech acts in standup comedy. The European Journal of Humour Research 5(4). 158–168.
Bagwell, Matt. 2022. Boris Johnson condemns Jimmy Carr’s ‘unacceptable’ joke about the holocaust. Huffington Post, 7 February 2022. Available at: [URL] [Accessed 25 July 2024]
Bell, Nancy & Salvatore Attardo. 2010. Failed humor: Issues in non-native speakers’ appreciation and understanding of humor. Intercultural Pragmatics 7(3). 423–447.
Bonalumi, Francesca, Johannes Mahr, Pauline Marie & Nausicaa Pouscoulous. 2022. Beyond the implicit/explicit dichotomy: The pragmatics of commitment, accountability, and plausible deniability. Review of Philosophy and Psychology 151. 1399–1421.
Brock, Alexander. 2015. Participation frameworks and participation in televised sitcom, candid camera and stand-up comedy. In Marta Dynel & Jan Chovanec (eds.), Participation in public and social media interactions, 27–47. Amsterdam: John Benjamins.
Brown, Penelope & Stephen C. Levinson. 1987. Politeness: Some universals in language usage (2nd ed.). Cambridge: Cambridge University Press.
Culpeper, Jonathan. 2011. Impoliteness: Using language to cause offence. Cambridge: Cambridge University Press.
Dore, Margherita. 2020. Intertextuality and failed taboo humour in advertising. The European Journal of Humour Research 8(3). 99–114.
Duffy, Bobby, Paul Stoneman, Kirstie Hewlett, George May, Gideon Skinner & Glenn Gottfried. 2022. Freedom of speech in the UK’s “culture war”. The Policy Institute, Kings College London: London. Available at: [URL] [Accessed 29 July 2024]
Dynel, Marta. 2009. Beyond a joke: Types of conversational humour. Language and Linguistics Compass 3(5). 1284–1299.
Elder, Chi-Hé. 2021a. Speaker meaning, commitment and accountability. In Michael Haugh, Dániel Kádár & Marina Terkourafi (eds.), Cambridge handbook of sociopragmatics, 48–68. Cambridge: Cambridge University Press.
. 2021b. Microaggression or misunderstanding? Implicatures, inferences and accountability. Journal of Pragmatics 1791. 37–43.
. 2024. Pragmatic inference: Misunderstandings, accountability, deniability. Cambridge: Cambridge University Press.
Elder, Chi-Hé & Michael Haugh. 2018. The interactional achievement of speaker meaning: Towards a formal account of conversational inference. Intercultural Pragmatics 15(5). 593–625.
Elkins, Evan. 2016. Excessive stand-up, the culture wars, and ’90s TV. In Chiara Bucaria & Luca Barra (eds.), Taboo comedy, 139–154. London: Palgrave Macmillan.
Ford, Thomas E. 2015. The social consequences of disparagement humor: Introduction and overview. Humor 28(2). 163–169.
Freitas, Elsa Simões Lucas. 2008. Taboo in advertising. Amsterdam: John Benjamins.
Garfinkel, Harold. 1964. Studies of the routine grounds of everyday activities. Social Problems 11(3). 225–250.
Geurts, Bart. 2019. Communication as commitment sharing: Speech acts, implicatures, common ground. Theoretical Linguistics 45(1–2). 1–30.
Goffman, Erving. 1967. Interaction ritual: Essays on face-to-face behavior. Garden City, NY: Doubleday.
. 1974. Frame analysis: An essay on the organization of experience. Cambridge, MA: Harvard University Press.
Greenbaum, Andrea. 1999. Stand-up comedy as rhetorical argument: An investigation of comic culture. Humor 121. 33–46.
Gruner, Charles R. 1978. Understanding laughter: The working of wit and humor. Chicago: Nelson-Hall.
Haugh, Michael. 2008. The place of intention in the interactional achievement of implicature. In Istvan Kecskes & Jacob L. Mey (eds.), Intention, common ground and the egocentric speaker-hearer, 45–85. Berlin: Mouton de Gruyter.
. 2013. Implicature, inference and cancellability. In Alessandro Capone, Franco Lo Piparo & Marco Carapezza (eds.), Perspectives on pragmatics and philosophy, 133–151. New York: Springer.
. 2016. “Just kidding”: Teasing and claims to non-serious intent. Journal of Pragmatics 951. 120–136.
Haugh, Michael & Sinkeviciute, Valeria. 2019. Offence and conflict talk. In Matthew Evans, Lesley Jeffries & Jim O’Driscoll (eds.), The Routledge handbook of language in conflict, 196–214. London: Routledge.
Haugh, Michael, Kádár, Dániel Z. & Rosina Márquez Reiter. 2022. Offence and morality: Pragmatic perspectives. Language & Communication 871. 117–122.
Hay, Jennifer. 2001. The pragmatics of humor support. Humor: International Journal of Humor Research 14(1). 55–82.
Hobbes, Thomas. 1812. The treatise on human nature and that on liberty and necessity. J. Johnson and Company.
Horisk, Claire. 2024. Dangerous jokes: How racism and sexism weaponize humor. Oxford: Oxford University Press.
Hunt, Leon. 2010. Near the knuckle? It nearly took my arm off! British comedy and the ‘new offensiveness’. Comedy Studies 1(2). 181–190.
Iorizzo, Ellie. 2022. Jimmy Carr faces backlash over ‘disturbing’ Holocaust joke about Travellers. Independent, 4 February 2022. Available at: [URL] [Accessed 25 July 2024]
Kádár, Dániel Z. & Michael Haugh. 2013. Understanding politeness. Cambridge: Cambridge University Press.
Kramer, Elise. 2011. The playful is political: The metapragmatics of internet rape-joke arguments. Language in Society 401. 137–168.
Martin, Rod A. 2007. The psychology of humor: An integrative approach. Burlington, MA: Elsevier Academic Press.
Mazzarella, Diana. 2021. “I didn’t mean to suggest anything like that!”: Deniability and context reconstruction. Mind & Language 38(1). 218–236.
Medjesky, Christopher. 2016. How can rape be funny? Comic persona, irony, and the limits of rape jokes. In Matthew R. Meier & Casey R. Schmitt (eds.), Standing up, speaking out: Stand-up comedy and the rhetoric of social change, 195–212. New York: Routledge.
Mintz, Lawrence E. 1985. Stand-up comedy as social and cultural mediation. American Quarterly 37(1). 71–80.
Moeschler, Jacques. 2013. Is a speaker-based pragmatics possible? Or how can a hearer infer a speaker’s commitment? Journal of Pragmatics 481. 84–97.
Morency, Patrick, Steve Oswald & Louis de Saussure. 2008. Explicitness, implicitness and commitment attribution: A cognitive pragmatic perspective. Belgian Journal of Linguistics 221. 197–219.
Mortimer, Kathleen, Katie Pascoe & Gil Ogilvie-Johns. 2010. Is it funny or just offensive: An examination of the relationship between humour and offence in UK advertising. In Transformational marketing: Proceedings of Academy of Marketing Conference. Coventry: Academy of Marketing.
Mostrous, Alexi. 2012. Times investigation: The tax avoiders. The Times, 19 June 2012. Available at: [URL] (Accessed 24 July 2024).
Nerhardt, Göran. 1976. Incongruity and funniness: Towards a new descriptive model. In Anthony J. Chapman & Hugh C. Foot (eds.), Humour and laughter: Theory, research and applications, 55–62. New York: Wiley and Sons.
Nilsen, Don & Nilsen, Alleen. 2000. Encyclopedia of 20th-century American humor. Phoenix, AZ: Oryx Press.
Norrick, Neil R. 1993. Conversational joking: Humor in everyday talk. Bloomington: Indiana University Press.
Parvaresh, Vahid & Tahmineh Tayebi. 2018. Impoliteness, aggression and the moral order. Journal of Pragmatics 1321. 91–107.
Pérez, Raúl. 2013. Learning to make racism funny in the “color-blind” era: Stand-up comedy students, performance strategies, and the (re)production of racist jokes in public. Discourse & Society 241. 478–503.
. 2022. The souls of white jokes: How racist humor fuels white supremacy. Boston: Stanford University Press.
Pérez, Raúl & Greene, Viveca S. 2016. Debating rape jokes vs. rape culture: Framing and counter-framing misogynistic comedy. Social Semiotics 26(3). 265–282.
Pinker, Steven, Martin A. Nowak & James J. Lee. 2008. The logic of indirect speech. Proceedings of the National Academy of Sciences 105(3). 833–838.
Piper, Melanie. 2015. Louie, Louis: The fictional stage and auteur personas of Louis C.K. in Louie. Persona Studies 1(1). 13–24.
Saul, Jennifer. 2019. What is happening to our norms against racist speech? Aristotelean Society Supplementary Volume 93(1). 1–23.
Sternau, Marit, Mira Ariel, Rachel Giora & Ofer Fein. 2017. Deniability and explicatures. In Rachel Giora & Michael Haugh (eds.), Doing intercultural pragmatics: Cognitive, linguistic, and sociopragmatic perspectives on language use, 97–120. Berlin: Mouton de Gruyter.
Szabo, Roland-Attila. 2020. Factors and conditions that influence the perception of offensive humor. Tanulmányok 11. 47–63.
Tayebi, Tahmineh. 2016. Why do people take offence? Exploring the underlying expectations. Journal of Pragmatics 1011. 1–17.
Thai, Michael, Alex M. Borgella & Melanie S. Sanchez. 2019. It’s only funny if we say it: Disparagement humor is better received if it originates from a member of the group being disparaged. Journal of Experimental Social Psychology 851. 103838.
Viebahn, Emanuel. 2021. The lying-misleading distinction: A commitment-based approach. The Journal of Philosophy 118(6). 289–319.
Weaver, Simon. 2016. The rhetoric of racist humour: US, UK and global race joking. London: Routledge.
Wiegmann, Alex, Pascale Willemsen & Jörg Meibauer. 2021. Lying, deceptive implicatures, and commitment. Ergo 8(50). 709–740.
Wilk, Thomas & Steven Gimbel. 2024. In on the joke: The ethics of humor and comedy. Berlin: Mouton de Gruyter.
