Article published In: Linguistic Landscape
Vol. 5:3 (2019) ► pp.248–280
Vilnius memoryscape
Razing and raising of monuments, collective memory and national identity
Published online: 12 November 2019
https://doi.org/10.1075/ll.18022.moo
https://doi.org/10.1075/ll.18022.moo
Abstract
Through the lens of semiotic landscapes, I analyse here collective memory formation in the Baltic republic of
Lithuania. A theoretical focus on power relation in “monumental politics”, the concept of memoryscape (Clack, T. (2011). Thinking Through Memoryscapes: Symbolic Environmental Potency on Mount Kilimanjaro, Tanzania. In T. Myllyntaus (ed.) Thinking Through the Environment: Green Approaches to Global History (pp.115–135). Cambridge: White Horse Press.), Van Gennep, A. (2004). Rites of Passage. Routledge Library Editions. sociological application of
liminality, and a methodological approach that “treats space as a discursive as well as physical formation” (Jaworski, A., Thurlow, C. (Ed.). (2010). Semiotic Landscapes. Language, Image, Space. London & New York: Continuum.) are combined to examine the process of monument destruction, creation, and
alteration in post-Soviet Vilnius. I argue that cultural landscapes represent not only relationships of power within societies but
are also used as a tool of nation-building and power legitimation. I highlight a fourfold process: (1) razing – monumental
landscape cleansing; (2) raising – the return of memory via the creation of national historical continuity symbols and of new
lieux de mémoire (Nora, P. (1996). Realms of memory: Rethinking the French past, Conflicts and Divisions (Vol. 11). New York: Columbia University Press.) and the memorization complex (Train, R. W. (2016). Connecting visual presents to archival pasts in multilingual California: Towards historical depth in Linguistic Landscape. Linguistic Landscape, 2(3), 223–246. ); (3) polyphonic memorial narratives of empty spaces; and (4) the memory limbo
helix or recursive memories.
Аннотация
Данная статья анализирует формирование коллективной идентичности (основанное на изучении памятников, памяти
и общественного пространства) сквозь призму семиотического пейзажа. Для анализа процессов разрушения старых памятников и
возведения новых в Вильнюсе пост-советского периода в статье комбинируются различные теоритические элементы, такие как борьба
властей в « монументальной политике » (Czepczyński, M. (2008). Cultural Landscapes of Post-Socialist Cities: Representation of Powers and Needs Aldershot: Ashgate.: Routledge.; Forest, B., Johnson, J. and Till, K. (2004). Post-Totalitarian National Identity: Public Memory in Germany and Russia. Social and Cultural Geography, 5(3), 357–380. ; Gordon, A. (2001). Making Public Pasts: The Contested Terrain of Montreal’s Public Memories, 1891–1930. Montreal: McGill-Queen’s University Press.; Kaufman, S. (2001). Modern Hatreds: The Symbolic Politics of Ethnic War. Ithaca, NY: Cornell University Press. ), понятие ландшафта памяти (Clack, T. (2011). Thinking Through Memoryscapes: Symbolic Environmental Potency on Mount Kilimanjaro, Tanzania. In T. Myllyntaus (ed.) Thinking Through the Environment: Green Approaches to Global History (pp.115–135). Cambridge: White Horse Press.), социологическая концепция лиминальности Ван Геннепа (Van Gennep, A. (2004). Rites of Passage. Routledge Library Editions.) и методологический подход, который « рассматривает пространство как дискурсивное и физическое понятие » (Jaworski, A., Thurlow, C. (Ed.). (2010). Semiotic Landscapes. Language, Image, Space. London & New York: Continuum.). Данная междисциплинарная область тесно связана с
недавними исследованиями в области лингвистического ландшафта, рассматривающими памятники как материальный текст в общественном
пространстве (Shohamy, E. and Waksman, S. (2010). Building the Nation, Writing the Past: History and Textuality at the Ha’apala Memorial in Tel Aviv-Jaffa. In Jaworski, A., Thurlow, C. (Ed.), Semiotic Landscapes Language, Image, Space (pp.241–255). London & New York: Continuum.; Shohamy, E., Waksman, S. (2009). Linguistic Landscape as an Ecological Arena: Modalities, Meanings, Negotiations, Education. In Shohamy, E., Gorter, D. (Ed.), Linguistic Landscape Expanding the Scenery (pp. 313–331). New York and London: Routledge.),
а также как элемент комплекса меморизации (или комплекса формирования памяти) (Train, R. W. (2016). Connecting visual presents to archival pasts in multilingual California: Towards historical depth in Linguistic Landscape. Linguistic Landscape, 2(3), 223–246. ), которые иллюстрируют, что культурные ландшафты представляют собой не только отношения властей в обществе, но
также используются как инструмент создания наций и легитимации власти. Статья определяет четырехступенчатую структуру создания
коллективной памяти и национальной идентичности в манипулировании городского ландшафта памяти: (1) снос старых памятников –
очищение ландшафта памяти; (2) возведение новых памятников – возвращение памяти: (a) создание символов национально-исторической
непрерывности; (б) создание новых мест памяти lieux de mémoire (Nora, P. (1996). Realms of memory: Rethinking the French past, Conflicts and Divisions (Vol. 11). New York: Columbia University Press.) и комплекса меморизации (Train, R. W. (2016). Connecting visual presents to archival pasts in multilingual California: Towards historical depth in Linguistic Landscape. Linguistic Landscape, 2(3), 223–246. ); (3) полифоническое мемориальное
повествование пустых пространств; (4) спираль памяти (или повторяющиеся мемориальные мотивы).
Article outline
- 1.Introduction
- 2.Methodological considerations
- 3.Lithuanian social revolution, landscape transformation and memory politics
- 4.Collective memory formation
- 4.1Razing of Soviet monuments as part of memoryscape cleansing in Vilnius
- 4.2The return of memory – raising of new monuments and reconstruction of national identity
- 4.3New lieux de mémoire and memorization complex
- 4.4Polyphonic memorial narratives of empty spaces
- 5.The memory “limbo helix” or recursive memories
- 6.Conclusions
- Notes
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