Article published In: Narrative Boundaries: Constitutional struggles in an age of polarization
Edited by Rodrigo Cordero and Raimundo Frei
[Journal of Language and Politics 23:5] 2024
► pp. 723–746
Claims of ownership, claims of dignity
Moral narratives on the right to housing in Chile’s constitutional referendum
Published online: 26 July 2024
https://doi.org/10.1075/jlp.24097.fre
https://doi.org/10.1075/jlp.24097.fre
Abstract
In September 2022, Chileans overwhelmingly rejected the draft of a new constitution to replace the inherited from
Pinochet’s dictatorship. Existing explanations attribute the failure to a mixture of ill-designed procedures, political dynamics,
and ideological distortions and fake news. However, we argue for a different interpretation, emphasizing the collision of
normative worlds in the struggle for demarcating rights. Through narrative analysis of social media stories during the referendum
campaign, we investigate distinct moral economies around the constitutional debate on housing rights. These reveal a tension
between divergent rights claims anchored in the value of “ownership” versus “dignity.” Within these almost irreconcilable
normative universes, private property condenses meanings across narratives: the value of personal home-ownership effort and the
collective aspiration for decent housing access. While not inherently incompatible, these narratives evolved into polarizing
channels through which property became the defining moral boundary that underlies the stories shaping Chile’s constitutional
struggle over rights.
Keywords: moral economy, narratives, homeownership, rights, constitutional referendum, Chile
Article outline
- 1.Introduction
- 2.Theoretical remarks on constitutional stories
- 3.Debating the right to housing within Chile’s constitutional convention
- 4.Exploring narrative boundaries: Methodological strategy
- 5.The moral economy of the right to housing
- 5.1Claims of ownership: Narratives of rejection
- 5.2Claims of dignity: Narratives of approval
- 6.Final remarks: Property as a moral boundary
- Note
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