Article published In: Journal of Language Aggression and Conflict: Online-First Articles
Between hegemonic fiction and islamophobic fringe
Self and other in Norwegian extreme-right media and hollywood war cinema
Available under the Creative Commons Attribution (CC BY) 4.0 license.
For any use beyond this license, please contact the publisher at rights@benjamins.nl.
Open Access publication of this article was funded through a Transformative Agreement with UiT The Arctic University of Norway.
Published online: 12 January 2026
https://doi.org/10.1075/jlac.00144.and
https://doi.org/10.1075/jlac.00144.and
Abstract
While many studies have recently addressed and deconstructed rightwing online language aggression and strategies
of Othering, it is seldom considered how such bellicose messages are rendered culturally plausible and, as such, “recognizable” to
mainstream publics. This article addresses the issue by comparing how the Norwegian extreme-right media outlet the Human
Rights Service (HRS) discursively constructs Muslim and so-called non-Western immigrant identities in relation to
Self/Other distinctions frequently encountered in Hollywood war cinema. Identifying three shared framing patterns — (a)
differential allocation of (de)humanizing characteristics, (b) regulation of facial recognition, and (c) restricted
perspective-taking — it argues that a structurally similar framework for Manichean conflict perception extends from popular war
culture into public political discourse. Attention is directed to how the HRS’s representations play into, and draw tacit
plausibility from, broader interpretive frames and how political rhetoric about incomprehensible, evil “Others” may assert their
discursive effects by resonating with hegemonic backgrounds of meaning.
Article outline
- 1.Introduction
- 1.1Human Rights Service (HRS)
- 2.Discourse theory and Othering through epistemological barriers
- 3.Conceptualizing the cultural plausibility of Othering: The discursive relation between Hollywood war films and public political discourse
- 4.Method and data
- 5.Genre-crossing Othering via epistemological barriers I: Differential allocation of (de)humanizing features
- 6.Genre-Crossing Othering via epistemological barriers II: Regulation of facial recognition and ethical responsiveness
- 7.Genre-Crossing Othering via epistemological barriers III: Restricted perspective-taking
- 8.Concluding remarks
- Declaration of interest statement
- Acknowledgements
- Notes
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