Article published In: Discourses of aggression in Greek digitally-mediated communication
Edited by Ourania Hatzidaki and Ioannis E. Saridakis
[Journal of Language Aggression and Conflict 8:2] 2020
► pp. 262–287
Covert hate speech
A contrastive study of Greek and Greek Cypriot online discussions with an emphasis on irony
Available under the Creative Commons Attribution-NonCommercial (CC BY-NC) 4.0 license.
For any use beyond this license, please contact the publisher at rights@benjamins.nl.
Published online: 15 July 2020
https://doi.org/10.1075/jlac.00040.bai
https://doi.org/10.1075/jlac.00040.bai
Abstract
Previous research on extremist discourse has revealed that racism is linguistically shaped by its socio-cultural
context. For instance, a comparison between Greek Cypriot and Greek online data indicated that the two communities use different
linguistic means and strategies to express their aversion to the Other, and that Greek comments are more overtly insulting than
Greek Cypriot comments (. 2017a. “‘At Night we’ll Come and Find you, Traitors’: Cybercommunication in the Greek-Cypriot Ultra-nationalist Space.” In Greece in Crisis: Combining Critical Discourse and Corpus Linguistics Perspectives, ed. by Ourania Hatzidaki, and Dionysis Goutsos, 413–454. Amsterdam: John Benjamins. ; Assimakopoulos, Stavros, and Fabienne Baider. 2019. “Hate Speech in Online Reactions to News Articles in Cyprus and Greece.” Proceedings of the 13th ICGL Conference, University of Westminster, Westminster, September 2018.). The present study focuses on how irony is used to disseminate hate
speech, albeit covertly. Our dataset comprises online Greek and Greek Cypriot comments posted on social media and collected during
the same period of time (2015- 2016) within an EU project. We use concepts such as verisimilitude and overt untruthfulness to
deconstruct ironic racist comments. We conclude that irony in both datasets fulfils three socio-pragmatic functions: it serves to
insult or humiliate members of groups targeted for their ethnic identity; it creates or reinforces negative feelings against such
groups; it promotes beliefs that could be used to legitimate their mistreatment. Regarding socio-cultural differences, it emerges
that the use of the Greek Cypriot vernacular and the appeal to indigenous in-group social stereotypes influence the way irony
shapes racist comments and reinforces in-group membership.
Article outline
- 1.Introduction
- 2.Hate speech and irony
- 2.1Covert hate speech
- 2.2Socio-pragmatic functions of irony
- 2.3Interpretation of data and context
- 3.Data and methodology
- 3.1Corpus collection and annotation scheme
- 3.2Specificities for the Greek and Greek Cypriot teams
- 3.3Quantitative results for Greece and Cyprus
- 4.Conveying racism with irony
- 4.1An overview of our findings
- 4.2Irony and echoic mention of the ‘doxa’, overt truthfulness
- 4.3Ironic references to the Self and overt untruthfulness
- 4.4Ironic fictionalisation
- 5.Concluding remarks
- 5.1Covert racism and ironic hate speech
- 5.2Cross-cultural dimensions of irony
- Notes
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