In:The Reality of Women in the Universe of the Ancient Novel
Edited by María Paz López Martínez, Carlos Sánchez-Moreno Ellart and Ana Belén Zaera García
[IVITRA Research in Linguistics and Literature 40] 2023
► pp. 329–342
Chapter 20De opere illicito
Motivos novelescos en un milagro de San Andrés (LA, II §§ 58–75)
Published online: 1 December 2023
https://doi.org/10.1075/ivitra.40.20puc
https://doi.org/10.1075/ivitra.40.20puc
Abstract
In this paper we have analyzed a miracle of Saint Andrew
that Iacobus de Voragine included in his Legenda aurea (LA,
II §§ 58–75). In this miracle, the motif of the trial for incest appears,
together with the motif of Potiphar. We put it in relation to a story
contained in Apuleius’ Metamorphoses (X, 2–12), since both
stories share many common elements. Our comparative analysis reveals how the
hagiographic story draws on certain novelistic elements and adapts them,
giving them a new meaning to highlight the power of the saint.
Article outline
- 1.Planteamiento y objetivos
- 2.Análisis comparativo LA, II §§ 58–75 / Met. X, 2–12
- 3.Unas breves reflexiones a modo de conclusión
Notes Bibliografía
References (44)
Adamik, T. (2000). Eroticism
in the Liber de miraculis beati Andrea apostoli of
Gregory of
Tours. In J. N. Bremmer (Ed.). The
Apocryphal Acts of
Andrew (pp. 35–46). Leuven: Peeters.
Bonnet, M. (Ed.) (1885). Gregorii
episcopi Turonensis, Liber de miraculis beati Andreae apostoli, MGH,
Script. Rerum
Merov. I, 2, pp. 371–396. Hannover.
Breij, B. (2009). Incest
in Roman
Declamation. In L. Pernot (ed.), New
Chapters in the History of
Rhetoric (pp. 197–214). Leiden/Boston: Brill.
(2015) [Quintilian] The
son suspected of incest with his mother (Major Declamations,
18–19). Cassino: Edizioni Università di Cassino.
Buffa Giolito, M. F. (2004). La
caduta dei re: Fedra e Ippolito banalizzati (Apul.,
met. X,
2–12). Euprhosyne, 32, 189–202.
Bundy, D. (1987). The
Acts of Saint Gallicanus. A study of the structural
relations. Byzantion, 57, 12–31.
Cataudella, Q. (1981). Vite
di santi e
romanzo. In Letterature
Comparate. Problemi e Metodo (Studi in onore di Ettore
Paratore) (pp. 931–952). Bologna: Pàtron Editore.
Degl’Innocenti, A. & Ferrari, F. (Eds.) (1998). Tra
edificazione e piacere della lettura: le vite dei santi in età
medievale. Trento.
Dunn-Lardeau, D. (Ed.) (1986). Legenda
aurea. Sept siècles de diffusion. Texte latin et branches
vernaculaires. Actes du
Colloque. Montreal.
Epstein, S. A. (2016). The
Talents of Jacopo Da Voragine: A Genoese Mind in Medieval
Europe. Ithaca-London.
Facchini, B. (2011). Giurisprudenza
da favola. Note sul lessico giuridico delle ‘Metamorfosi’ di
Apuleio. Lexis. Poetica, retorica e
comunicazione nella tradizione
classica, 29, 301–324.
Fleith, B. & Morenzoni, F. (Eds.). (2001). De
la sainteté à l’hagiographie: genèse et usage de la Légende
dorée. Genève.
Goullet, M. (2005). Écriture
et réécriture hagiographiques. Essai sur les réécritures de Vies de
saints dans l ’Occident latin médiéval (VIIIe-XIIIe
s.). Turnhout: Brepols.
Guidorizzi, G. (1983). Motivi
fiabeschi nell’agiografia
bizantina. In P. L. Leone (Ed.), Studi
bizantini e neogreci. Atti del IV Convegno Nazionale di Studi
Bizantini (Lecce-Calimera aprile
1980 (pp. 457–467). Galatina.
Huber-Rebenich, G. (1999). Hagiographic
Fiction as
Entertainment. In H. Hofmann (Ed.), Latin
Fiction. The Latin Novel in
Context (pp. 187–212). London-New York: Routledge.
Maggioni, G. P. (1995). Ricerche
sulla composizione e sulla trasmissione della ‘Legenda
aurea’. Spoleto.
(Ed) (2007). Iacopo
da Varazze. Legenda aurea. Con le miniature del codice Ambrosiano C
240
inf. Firenze: SISMEL, Edizioni del Galluzzo.
(2012). Riletture
e riscritture agiografiche del XIII secolo: i leggendari
abbreviati. In M. Garcia Sempere & A. Llorca Tonda (Eds.), Vides
medievals de sants: difusió, tradició i
llegenda (pp. 11–34). Alacant.
(Ed) (2013). Jean
de Mailly. Abbreviatio in gestis et miraculis
sanctorum. Firenze: SISMEL, Edizioni del Galluzzo.
Moráis Morán, J. A. (2018). The
Romanesque Casket of Saints Adrian and Natalia (the Art Institute of
Chicago): Cultural Context and Artistic
Analisis. Imago Temporis. Medium
Aeuum, XII, 161–190.
Moreno Soldevila, R. (ed.) (2011). Diccionario
de motivos amatorios en la literatura latina (ss. III a.C. – II d.
C.). Huelva: Universidad de Huelva.
Palacios, J. (2009). De
la doctrina platónica a la literatura latina: las nociones de
‘lenguaje’ y ‘retórica’ en el episodio de la madrastra en Apuleyo
Met.,
10.2–12. In L. Galán & G. Chicote (Eds.), Actas
de las III Jornadas de Estudios Clásicos y Medievales “Diálogos
culturales”, 12 al 14 de septiembre de
2007 (pp. 243–255). La Plata.
Picard, Ch. (1990). Il
était une fois un évêque appelé
Marcel. In M. Sot (Coord.), Haut
Moyen Âge. Études offertes à P.
Riché (pp. 79–91). Paris.
Puche López, M. C. (2019). La
leyenda de Pilatos en la Legenda aurea de Iacobus
de Voragine: estructura narrativa y exemplum a
contrario. Hagiographica, XXVI, 221–259.
Quadrelli, S. & Subrani, E. (Eds.) (2020). Il
motivo mitico e letterario dell’incesto tra antico e
moderno. Ravenna: Angelo Longo Editore.
Rank, O. (1992
[1912]). The Incest Theme in Literature and
Legend. Fundamentals of a Psychology of Literary
Creation. Baltimore – London.
Reames, S. (1985). The
Legenda Aurea: A Reexamination of Its Paradoxical
History. Madison, WI and London.
Santorelli, B. (2020). Sic
irasceris parricidae? Paternità e cronologia relativa delle
Declamazioni maggiori 18 e 19. Pan. Rivista di Filologia
Latina, 9, 131–142.
Shumate, N. (1999). Apuleius’
Metamorphoses. The inserted
tales. In H. Hofmann (Ed.), Latin
Fiction. The Latin Novel in
Context (pp. 113–125). New York: Routledge.
Smith, S. D. (2007). Wonders
beyond Athens: Reading the “Phaedra” Stories in Apuleius and
Heliodoros. In M. Paschalis & S. Frangoulidis & S. Harrison & M. Zimmerman (Eds.), The
Greek and the Roman Novel. Parallel
Readings (pp. 219–237). Groningen: Barkhuis & Groningen University Library.
Staat, K. (2018). Late
Antique Latin Hagiography, Truth and Fiction: Trends in
Scholarship. L’Antiquité
Classique, 87, 209–224.
Tatum, J. (1999). The
Tales in Apuleius’
Metamorphoses. In S. J. Harrison (Ed.), Oxford
Readings in the Roman
Novel (pp. 157–194). Oxford: Oxford University Press.
Tomea, P. (2005). Il
segno di Edipo: parricidio, incesto e materia tebana nelle fonti
agiografiche medioevali (con una Vita inédita di
Sant’Ursio). In E. Renard & M. Trigalet & X. Hermand (Eds.), “Scribere
sanctorum gesta”. Recueil d’études d’hagiographie médiévale offert à
Guy
Philippart (pp. 717–761). Turnhout.
