In:Iconicity in Cognition and across Semiotic Systems
Edited by Sara Lenninger, Olga Fischer, Christina Ljungberg and Elżbieta Tabakowska
[Iconicity in Language and Literature 18] 2022
► pp. 47–62
Iconicity as a key epistemic source of change in the self
The film The Lives of Others revisited in the light of triadic semiotics
Published online: 10 November 2022
https://doi.org/10.1075/ill.18.03and
https://doi.org/10.1075/ill.18.03and
Abstract
In this text, the phenomenological categorial analysis at the basis of Peircean semiotic is used to explore the working of iconic signs and their relationship to the self as an ongoing interpretative process as well as to the manifold of identities that human beings adopt in the different circumstances they go through. A film was chosen to describe the relevance of iconicity for the evolving self-interpretative process that serves to adapt us to life changes. The plot of The Lives of Others (Das Leben der Anderen, von Donnersmarck 2006) brings out in exemplary fashion the epistemic function of iconicity to account for spontaneity as the origin of the new and unexpected in the lifeworld. Peirce’s triadic analysis of the imagination elucidates how change is introduced even in a most authoritarian sociopolitical system, whose main goal is to avoid the irruption of the freewheeling possibilism of iconicity.
Article outline
- 1.Introduction: From a deadening Law to life-enhancing spontaneity
- 2.Iconicity and the emergence of “variety and diversity” in the universe
- 3.The transgression of iconicity against the Law and its submissive indexical signs
- 4.The working of indexicality in the realm of the Law: In the semiotic penal colony
- 5.The intervention of art in the conversion process of a State official
- 6.Conclusion: Once upon an iconic instant…
Notes References
References (19)
Andacht, F. 2013. The lure of the powerful, freewheeling icon: On Ransdell’s analysis of iconicity. Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 49 (4): 509–532.
Andacht, F. and Michel, M. 2007. El turista accidental: el cine como ensayo icónico-simbólico sobre la identidad humana. In Colección Latinoamericana de Semiótica. Semióticas del Cine, I. de Molero, A. Mosquera and J. E. Finol (eds.), 23–40. Maracaibo: Universidad del Zulia.
2005. A semiotic reflection on self- interpretation and identity. Theory & Psychology 15 (1): 51–75.
Cantor, P. 2014. A long day’s journey into Brecht. The ambivalent politics of The Lives of Others. In Totalitarianism on Screen: The Art and Politics of The Lives of Others E. Scott and F. Taylor (eds.), 83 – 110. Lexington: University Press of Kentucky.
Dueck, C. 2008. The humanization of the Stasi in Das Leben der Anderen. German Studies Review 31 (3): 599–609.
Evans, O. 2010. Redeeming the demon? The legacy of the Stasi in Das Leben der Anderen. Memory Studies 3 (2): 164–177.
Hausman, C. 1979. Value and the Peircean categories. Transactions of the C. S. Peirce Society. 15 (3): 203–223.
Lindenberger, T. 2008. Stasiploitation: Why not? The scriptwriter’s historical creativity in The Lives of Others. German Studies Review 31(3): 557–566.
Peirce, C. S. 1931–1958. The Collected Papers of C. S. Peirce. Vol. I-VIII, C. Hartshorne, P. Weiss and A. Burks (eds.). Cambridge, MA: Harvard University Press
Scott, E. and Taylor, F. 2014. Totalitarianism on Screen: The Art and Politics of The Lives of Others. Lexington: University Press of Kentucky.
Stein, M. B. 2008. Stasi with a human face? Ambiguity in Das Leben der Anderen. German Studies Review 31 (3): 567–579.
Taylor, F. 2014. Post-totalitarianism in The lives of others. In Totalitarianism on Screen: The Art and Politics of The Lives of Others, E. Scott and F. Taylor (eds.), 19–34. Lexington: University Press of Kentucky.
