Article published In: The Conceptualization of ‘Beautiful’ and ‘Ugly’ across Languages and Cultures
Edited by Anna Gladkova and Jesús Romero-Trillo
[International Journal of Language and Culture 8:1] 2021
► pp. 62–83
From beautiful to cute
Shifting meanings in Japanese language and culture
Published online: 7 June 2021
https://doi.org/10.1075/ijolc.00035.mil
https://doi.org/10.1075/ijolc.00035.mil
Abstract
Japanese visual aesthetics as represented in traditional arts such as flower arranging, calligraphy and tea
ceremony have long been celebrated or even emulated as exemplary expressions of beauty. The Japanese term
utsukushii (beautiful) can be used to describe a wide variety of pleasing aspects of daily life, ranging from
the human form to nature and even the gustatory experience. This article outlines traditional notions of beauty in the Japanese
language, sketching forward to more contemporary expressions of visual culture that cluster around the term
kawaii. This word is often translated as “cute” in English, but we maintain that kawaii
extends well beyond its denotative sense to encompass a more complex spectrum of meanings. For example, it can be used to describe
objects and practices which have both sentimental charm as well as dark humour. We argue that the kawaii
aesthetic has been successful because it serves important emotional and social functions. Finally, the differences between the
terms utsukushii and kawaii are gendered and class based, with kawaii often
providing a democratic expression of resistance to gendered processes of aging, ideas of class and taste, and attractiveness in
Japan’s postmodern society. This essay begins with an overview of the semantic meanings of the concepts of beauty and cuteness in
Japanese, followed by a discussion focused on the historical antecedents of the Japanese notion of cuteness. The third section
shifts to an analysis of the expansion of the kawaii concept in post-war society and its socio-cultural
functions. The essay closes with exploration of a few of the hybrid offshoots derived from kawaii, demonstrating
that concepts of beauty in Japan are constantly changing and reacting to social and historical trends.
Keywords: Japan, aesthetics, kawaii culture, language and national culture
Article outline
- Introduction: Notions of beauty and cuteness in the Japanese language
- Old-style cuteness
- Why cute?
- New forms of kawaii
- Conclusion
- Notes
References
References (30)
Asano-Cavanaugh, Y. (2014). Linguistic manifestation of gender reinforcement through the use of the Japanese term kawaii. Gender and Language, 8(3): 341–359.
(2017). Kawaii discourse: The semantics of a Japanese cultural keyword and its social elaboration. In C. Levisen and S. Waters (eds) Cultural Keywords in Discourse (pp. 211–234). Amsterdam and Philadelphia: John Benjamins.
Asian Correspondent. (2016). Japanese politician uses cat as election mascot to win over voters. 16 July. [URL]
Bull, B. (2009). Punchy posters urge Tokyoites to mind manners. Japan Times, 21 June. [URL]
Daliot-Bul, M. (2009). Japan Brand Strategy: The Taming of “Cool Japan” and the Challenges of Cultural Planning in a Postmodern Age. Social Science Japan Journal, 12(2): 247–266.
Gogen yurai jiten (An Etymological and Historical Dictionary). (2003 – 2018). Kawaii (cute). [URL]
Kinsella, S. (1995). Cuties in Japan. In Skov, L. and Moeran, B. (Eds.) Women, Media and Consumption in Japan (pp. 220–254). London: Curzon Press.
The Mainichi (2018). “‘Ugly but cute’ Akita dog Wasao reappointed as ‘tourism stationmaster’ in Aomori Pref”, 2 April. [URL]
McVeigh, B. (1996). Commodifying affection, authority and gender in the everyday objects of Japan. Journal of Material Culture, 1(3), 291–312.
Miller, L. (2010). Japan’s zoomorphic urge. ASIANetwork Exchange: A Journal for Asian Studies in the Liberal Arts, 17(2), 69–82.
(2011b). Behavior which offends: Comics and other images of incivility. In J. Bardsley and L. Miller (Eds.) Manners and Mischief: Gender, Power, and Etiquette in Japan (pp. 219–250). Berkeley: University of California Press.
(2011c). Cute masquerade and the pimping of Japan. International Journal of Japanese Sociology, 20(1): 18–29.
Ministry of Foreign Affairs (MoFA). (2018). Special Feature: Style in Japan, Niponica. Vol. 231: 3–21.
Miyadai, S. (2010). Kawaii no honshitsu (The essence of kawaii). In H. Azuma (Ed.) Nihon-teki sōzōryoku no mirai: Kūru Japanorojī no kanōsei (pp. 73–91). Tokyo: NHK Shuppan.
Occhi, D. J. (2010). Consuming kyara characters: Anthropomorphization and marketing in contemporary Japan. Comparative Culture, the Journal of Miyazaki International College, vol. 151: 78–87.
(2016). Kyaraben (character bento): The cutesification of Japanese food in and beyond the lunchbox. East Asian Journal of Popular Culture, 2(1): 63–77.
Salter, R. (2006). Japanese Popular Prints: From Votive Slips to Playing Cards. Honolulu: University of Hawai’i Press.
Stevens, C. S. (2014). Cute But Relaxed: Ten Years of Rilakkuma in Precarious Japan. M/C Journal, 17(2), [URL].
Sonishi, K. (2017). Neko Neko Nihonshi (Kitty Kitty Japanese History). Tokyo: Jitsugyō no Nihon sha.
Suzuki, O. (2004). Busu no hitomi ni koishiteru (In Love with Eyes of an Ugly Girl). Tokyo: Magazine House.
Voon, C. (2015). Japan Wipes Away Pretentiousness with Art Festival Devoted to Toilets. Hyperallergic, 3 September [URL]
Cited by (1)
Cited by one other publication
This list is based on CrossRef data as of 12 december 2025. Please note that it may not be complete. Sources presented here have been supplied by the respective publishers. Any errors therein should be reported to them.
