In:Dialogic Ethics
Edited by Ronald C. Arnett and François Cooren
[Dialogue Studies 30] 2018
► pp. 77–125
The ethics of intercultural dialogue
Reconciliation discourse in John Paul II’s pontifical correspondence
Published online: 14 June 2018
https://doi.org/10.1075/ds.30.04oku
https://doi.org/10.1075/ds.30.04oku
Abstract
This chapter focuses on the discourse of peace-building and reconciliation in John Paul II’s correspondence to marginalized groups and communities worldwide. The letters, addressed to war victims, refugees and prisoners, aimed to draw public attention to ongoing problems of injustice, violence and imbalance in different life domains. It will be shown, with the help of the Transformative Approach to Conflict, how the actors in John Paul II’s dialogic endeavours perform their self-/other-transformation via qualitative remodellings of their social and personal identities. By decomposing agonistic discourse practices, the interactants run dialogic strategies of respect to, solidarity and involvement with the discriminated parties. The lived human reciprocity, complementarity and uniqueness that is thereby construed generates the real ‘ethical spirit’ of linguistic communication.
Keywords: dialogue, reconciliation, participation, integration, subjectivity
Article outline
- 1.Introduction
- 2.Intercultural dialogue as a discursive way of coming to terms with the ‘difficult past’
- 3.Research perspective and scope
- 4.The discourse of JPII’s reconciliation letters
- 4.1The discourse of empowerment in JPII’s reconciliation letters: E dimension
- 4.2The discourse of empowerment in JPII’s reconciliation letters: C dimension
- 4.3The discourse of empowerment in JPII’s reconciliation letters: R dimension
- 4.4The discourse of recognition in JPII’s reconciliation letters: The integration of the E-C-R dimensions of the human world
- 5.Conclusions
Notes References Appendix
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