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In:Variation Rolls the Dice: A worldwide collage in honour of Salikoko S. Mufwene
Edited by Enoch O. Aboh and Cécile B. Vigouroux
[Contact Language Library 59] 2021
► pp. 243–267

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Foundings and futures

How to live like a Peranakan in the post-digital ecology

 | Curtin University / University of Sydney
 | University of Hong Kong
Published online: 12 October 2021
DOI logo with link
https://doi.org/10.1075/coll.59.10lim
Abstract
This chapter contemplates the positioning of the Peranakans (also known as Straits-born Chinese or Babas) – descendants of southern Chinese seafaring traders to the Malay archipelago who married local women, and settled in the region – across different eras and ecologies. We provide a critical digest of the contribution of scholarship on the Peranakans to Creole studies, World Englishes, and language endangerment – including a consideration of the Founder Principle in the ecology paradigm, as underscored by Mufwene, in establishing the Peranakans’ role as early adopters in the spread and evolution of English in the region. We examine sociological and communicative factors in their language practices in local, transnational, and digital ecologies, highlighting issues of postvernacular practice, authenticity indexing, and identity branding.
Article outline
  • 1“Live like a Peranakan“
  • 2.The making of the Peranakans: A snapshot
  • 3.A study for the paradigms
    • 3.1The persistence of founders
    • 3.2Multilingualism matters
    • 3.3The practice of postvernacularity, and beyond
    • 3.4Maintenance of culture in the language of wider communication
    • 3.5Commodification and branding in centre-periphery dynamics
  • 4.Post-digital Peranakan practice
    • 4.1What’s in a name?
    • 4.2Culture, not language
    • 4.3Postvernacular practice
    • 4.4Vernacular costs
    • 4.5The commodification of authenticity
    • 4.6Heritage branding
  • 5.Experience like a Peranakan
  • Notes
  • References
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