In:Emancipatory Pragmatics: Innovative approaches to pragmatics incorporating the concept of “ba”
Edited by Yoko Fujii, William F. Hanks, Sachiko Ide, Scott Saft and Kishiko Ueno
[Culture and Language Use 24] 2025
► pp. 97–118
Get fulltext
The process of speech emergence in dialogue
Perspectives from Eastern philosophy
Available under the Creative Commons Attribution-NonCommercial-NoDerivatives (CC BY-NC-ND) 4.0 license.
For any use beyond this license, please contact the publisher at rights@benjamins.nl.
Published online: 2 December 2025
https://doi.org/10.1075/clu.24.04kaw
https://doi.org/10.1075/clu.24.04kaw
Abstract
The purpose of this paper is to elucidate, based on the background of Eastern philosophy, the
primary ba, which is assumed to be the field of deep consciousness where people’s feelings and
thoughts are latent as memories, and the process of speech generation that emerges from the primary
ba. The paper also discusses the relationship between the primary ba, speech,
and communication by focusing on what is happening in the depths of the mind of each interlocutor in a dialogue, and
establishing that the various feelings and thoughts that are stirring beneath the surface of superficial linguistic
expressions are shared in the same deep field of the dialogue.
Article outline
- 1.Introduction
- 2.Primary ba
- 2.1Ba theory
- 2.2Theories that ground primary ba in Eastern philosophy
- 2.3Buddhism at the root of the conception of the primary ba: The philosophy of Yogācāra
- 3.Toshihiko Izutsu’s “synchronic structuring” model
as the basis of “primary ba”- 3.1Overview of deep/surface structure (primary/secondary ba)
- 3.1.1From the deep to the surface / from the unsegmented to the segmented (from primary ba to secondary ba)
- 3.1.2The domain of depth and unsegmentedness (primary ba)
- 3.1.3From surface to depth / From segmented to unsegmented (from secondary ba to primary ba)
- 3.2“Ba” and Toshihiko Izutsu’s “synchronic structuring” model
- 3.1Overview of deep/surface structure (primary/secondary ba)
- 4.Mechanisms of meaning and speech generation
in communication in “ba” - 5.Conclusion
- 5.1WORD arises from the deep level of the mind, the primary ba
- 5.2Words are manifestations from all the accumulations
of the deep layers of the mind
Notes References
References (18)
Fukaya, M., & Tanaka, S. (1996). Kotoba no imizukeron [Sense-making theory of
language]. Kinokuniya Shoten.
Hanks, W. F., Ide, S., Katagiri, Y., Saft, S., Fujii, Y., & Ueno, K. (2019). Communicative
interaction in terms of ba theory: Towards an innovative approach to language
practice. Journal of
Pragmatics, 145, 63–71.
Izutsu, T. (1985). Imi no fukami e: Toyotetsugaku no suii [To the
depths of meaning: The water levels of Eastern philosophy]. Iwanami Shoten.
(1991). Ishiki to honshitsu: Seishintekitoyo o motomete [Consciousness and essence: In search of the spiritual East]. Iwanami Shoten.
(2009). Yomu to kaku: Izutsu Toshihiko esseishu [Reading and
writing: Essays by Toshihiko Izutsu]. Keio University Press.
(2014a). Ishiki to honshitsu 1980 nen — 1981 nen [Consciousness and essence 1980–1981 (The complete works of Toshihiko Izutsu, Vol.
6)]. Keio University Press.
(2014b). Imi no fukami e 1983 nen — 1985 nen [To the depths
of meaning, 1983–1985 (The complete works of Toshihiko Izutsu, Vol.
8)]. Keio University Press.
(2015). Ishiki no keijijogaku 1987 nen — 1993 nen [Metaphysics of consciousness, 1987–1993 (The complete works of Toshihiko Izutsu, Vol.
10)]. Keio University Press.
Nakagawa, Y. (2000). Eastern
philosophy and holistic education (Doctoral
disseration). OISE, University of Toronto.
Ono, J. (2023). Izutsu Toshihiko: Sekai to taiwasuru tetsugaku [Toshihiko Izutsu: Philosophy in dialogue with the world]. Keio University Press.
Oxford University
Press. (2024). Karma. Oxford
Learner’s Dictionaries. [URL]
Saito, Y. (2018). ‘Toyo’ tetsugaku no konponmondai [Fundamental
problems of ‘Eastern’ philosophy or Izutsu
Toshihiko]. Kodansha.
