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In:Language, Culture and Identity – Signs of Life:
Edited by Vera da Silva Sinha, Ana Moreno-Núñez and Zhen Tian
[Cognitive Linguistic Studies in Cultural Contexts 13] 2020
► pp. 203–225

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Chapter 10
Mid hefigum byrþenum

A study of the burden metaphor in Old English

 | Xi’an Jiaotong-Liverpool University
Published online: 30 April 2020
DOI logo with link
https://doi.org/10.1075/clscc.13.10sco
Abstract
Conceptual Metaphor Theory lays a strong emphasis on embodiment; Lakoff and Johnson (1980: 257) for example maintain that “many primary metaphors are universal because everybody has basically the same kinds of bodies and brains”. It might be expected therefore that metaphors grounded in sensory-motor experience will take similar forms cross-culturally. However, the status of weight as a source domain in Old English shows that although the conceptual metaphor difficulties are burdens might be grounded in sensory-motor experience, the various weight-related metaphors arising in the domains of discipline, religion, labour, and health cannot be explained without accounting for the cultural conceptualizations upon which they rest (Sharifian 2011; Yu 2009). This study therefore affirms the role of socio-cultural influence on metaphorical conceptualization. The study is based primarily on a semasiological analysis of hefig ‘heavy’, with data taken from the Dictionary of Old English Web Corpus (Healey et al. 2009), and the Dictionary of Old English (Cameron et al. 2016). This paper situates the Old English burden metaphor within a network of cultural metaphors and culturally-specific proposition-schemas (Quinn 1987), shining light both on the nature of conceptual metaphor, and on Anglo-Saxon world-views.
Article outline
  • Introduction
  • Data and methodology
  • Metaphor, embodiment and culture
  • Weight in Old English
  • Conclusion
  • Notes
  • References
References (48)
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