In:“Self” in Language, Culture, and Cognition
Yanying Lu
[Cognitive Linguistic Studies in Cultural Contexts 10] 2019
► pp. 37–58
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Chapter 3Performing identities
Presenting the flawed self
Available under the Creative Commons Attribution-NonCommercial-NoDerivatives (CC BY-NC-ND) 4.0 license.
For any use beyond this license, please contact the publisher at rights@benjamins.nl.
Published online: 18 November 2019
https://doi.org/10.1075/clscc.10.c3
https://doi.org/10.1075/clscc.10.c3
Abstract
Chapter 3 examines
lexicons of the self which mark the target aspects of the individual self.
Self-markers include ziji ‘self’, the reflexive pronoun
wo ziji ‘myself’ that combines singular
self-referential pronoun wo ‘I’ and ziji
‘self’, the reflexive pronoun ni ziji ‘oneself’ which
contains the impersonal self-reference using the second person singular
ni ‘one’. These self-markers indicate the ways in which
speakers position themselves with regard to others. This chapter starts off
with an discursive analysis of self-evaluative remarks where self-markers
are deployed. Then it goes on discussing the interviewed Chinese immigrants’
unique way of reflecting upon independence and individuality through
constructing the flawed self. The flawed self liberates the speakers in a
sense that it allows people to communicate private thoughts to the public
without worring about any potential breach of socio-cultural norms.
Keywords: self-markers, wo ‘I’, ziji ‘self’, ni ‘one’, the flawed self
Article outline
- 3.1Performing identities
- 3.2Idealised self-representation
- 3.2.1Evaluating the private self
- 3.2.2Reflecting upon independence
- 3.2.3Assessing the real me
- 3.3From flawed to ideal
- 3.4Conclusion
Notes
