In:A Comparative Literary History of Modern Slavery: The Atlantic world and beyond
Edited by Madeleine Dobie, Mads Anders Baggesgaard and Karen-Margrethe Simonsen
[Comparative History of Literatures in European Languages XXXVI] 2024
► pp. 110–135
Chapter 6Politics and faith, slavery and abolition in nineteenth-century Brazilian literature
Maria Firmina dos Reis’s Úrsula (1859) and A escrava (1887)
Published online: 12 December 2024
https://doi.org/10.1075/chlel.xxxvi.06col
https://doi.org/10.1075/chlel.xxxvi.06col
Abstract
The first Brazilian abolitionist novel, Úrsula (1859), was written by a black
woman, Maria Firmina dos Reis (1825–1917). Reis’s entire literary production was lost for over a century and discovery
and recovery commenced only in the 1960s. This chapter examines Úrsula, and Reis’s short story
A escrava [The slave woman] (1887). Úrsula was written in the decade following
the abolition of the trans-Atlantic slave trade to Brazil in 1850, while A escrava was written on the
brink of the abolition of slavery (1888) and the fall of the monarchy (1889). The analysis presented here locates
Reis’s writing within the history and historiography of slavery and abolition in nineteenth-century Brazil.
Intellectually, this study also examines Reis's two texts through conventions of sentimental and Romantic writing,
allowing a discursive and historical disentangling of her literary treatment of slavery and abolition. Culturally, it
is argued that Reis's religious belief, as a Roman Catholic, was critical to her writing in ways that have been
overlooked in the scholarship to date. Finally, it is proposed that as a descendant of enslaved Africans herself,
Reis's anti-slavery writing belongs to the wider corpus of black women's writing across the Americas.
Keywords: Brazil, abolitionism, slavery, Christianity, sentimental novel
Article outline
- Recovering emotions
- Sentimental strategies
- Beyond Christian rhetoric
- Fraternity and piety
- Africanity and loss
- Tyranny and villainy
- A praxis of non-violence
- Resisting narratives of slavery
- Conclusion
Notes References
References (116)
Abruzzo, Margaret. 2011. Polemical
Pain: Slavery, Cruelty, and the Rise of
Humanitarianism. Baltimore: Johns Hopkins University Press.
Alencastro, Luiz F. de. 2018. The Trade in the
Living: The Formation of Brazil in the South Atlantic, Sixteenth to Seventeenth
Centuries. Albany, NY: State University of New York Press.
Alonso, Angela. 2022. The
Last Abolition: the Brazilian Antislavery Movement,
1868–1888. Cambridge: Cambridge University Press.
Bethell, Leslie. 1970. The
Abolition of the Brazilian Slave Trade: Britain, Brazil and the Slave Trade
Question. Cambridge: Cambridge University Press.
Brown, Christopher L. 2006. Moral Capital:
Foundations of British Abolitionism. Chapel Hill: University of North Carolina Press.
Callahan, Monique-Adele. 2011. Between
the Lines: Literary Transnationalism and African American Poetics. New York: Oxford University Press.
Carey, Brycchan A. O. 2000. The
Rhetoric of Sensibility: Argument, Sentiment, and Slavery in the Late Eighteenth
Century. PhD Diss., Queen Mary and Westfield College, University of London.
Carey, Brycchan A. O. 2005. British Abolitionism
and the Rhetoric of Sensibility: Writing, Sentiment, and Slavery,
1760–1807. Houndmills, Hampshire: Palgrave Macmillan.
Carey, Brycchan and Peter J. Kitson, eds. 2007. Slavery
and the Cultures of Abolition: Essays Marking the Bicentennial of the British Abolition Act of
1807. Cambridge: D. S. Brewer.
Chalhoub, Sidney. 1993. “The
Politics of Disease Control: Yellow Fever and Race in Nineteenth-Century Rio de
Janeiro.” Journal of Latin American
Studies 25 (3): 441–463.
Conrad, Robert E. 1972. The Destruction of
Brazilian Slavery, 1850–1888. Malabar, FL: Krieger Publishing Company.
Cowling, Camillia. 2013. Conceiving
Freedom: Women of Color, Gender, and the Abolition of Slavery in Havana and Rio de
Janeiro. Chapel Hill, NC: University of North Carolina Press.
Crenshaw, Kimberlé. 1991. “Mapping
the Margins: Intersectionality, Identity Politics, and Violence Against Women of
Color.” Stanford Law
Review 43 (6): 1241–1299.
D’Assunção Barros, José. 2008. “Emancipacionismo
e abolicionismo.” Cultura. Revista de história e teoria das
ideias 25: 199–231.
Davies, Catherine. 2001. Sab
by Gertrudis Gomez de
Avellaneda. Manchester: Manchester University Press.
2006. Inhuman Bondage: The
Rise and Fall of Slavery in the New
World. Oxford: Oxford University Press.
Drescher, Seymour. 2009. Abolition:
A History of Slavery and
Antislavery. Cambridge: Cambridge University Press.
Duarte, Eduardo de Assis. 2004. Afterword to
Úrsula e A escrava
. Ilha de Santa Catarina: Editora Mulheres: 263–279.
. 2020. “Maria
Firmina dos Reis and the first Afro-Brazilian
novel.” In Comparative Perspectives on the Rise of
the Brazilian Novel, edited by Ana Cláudia Suriani and Sandra Guardini Vasconcelos, 84–109. London: University College London Press.
Duke, Dawn. 2008. Literary
Passion, Ideological Commitment: Toward a Legacy of Afro-Cuban and Afro-Brazilian Women
Writers. Lewisburg, PA: Bucknell University Press.
Eltis, David. 1987. Economic
Growth and the Ending of the Transatlantic Slave Trade. New York: Oxford University Press.
Elwood-Farber, Lisa. 2010. “Harriet
Wilson’s Our Nig: A Look at the Historical Significance of a Novel that Exposes a Century’s
Worth of Hypocritical Ideology.” Women’s
Studies 39: 470–489.
Ferguson, Alfred R. 1974. “The Abolition
of Blacks in Abolitionist Fiction, 1830–1860.” Journal of Black
Studies 5 (2): 134–156.
Ferretti, Danilo J. Z. 2017. “The
Publication of Uncle Tom’s Cabin in Slaveholding Brazil. The ‘European Moment’ from Rey &
Belhatte’s Edition (1853).” Varia
Historia 33 (61): 189–223.
Festa, Lynn. 2009. Sentimental
Figures of Empire in Eighteenth-Century Britain and
France. Baltimore: Johns Hopkins University Press.
Foreman, P. Gabrielle. 2009. Introduction
to Our Nig or, Sketches From the Life of a Free Black,
xxv–lv. New York: Penguin.
Foster, Gaines M. 1990. “Guilt Over
Slavery: A Historiographical Analysis.” The Journal of Southern
History 56 (4): 665–694.
Fredrickson, George M. 1972. The Black Image in
the White Mind: The Debate on Afro-American Character and Destiny,
1817–1914. New York: Harper Torchbooks.
Gates Jr., Henry L. (1988)
2014. Signifying Monkey: A Theory of African American Literary
Criticism. New York: Oxford University Press.
Gerzina, Gretchen. 2016. “After
the Rediscovery of a 19th-Century Novel, Our View of Black Female Writers is
Transformed.” Women’s History
Network: May 26: [URL]
Grabar, Andrew. (1968)
1981. Christian Iconography: A Study of its
Origins. Princeton NJ: Princeton University Press.
Graden, Dale T. 2014. Disease, Resistance,
and Lies: The Demise of the Transatlantic Slave Trade to Brazil and Cuba. Baton Rouge, LA: Louisiana State Press.
1996. “An Act ‘Even of
Public Security’: Slave Resistance, Social Tensions, and the End of the International Slave Trade to Brazil,
1835–1856.” The Hispanic American Historical
Review 76 (2): 249–282.
Graham, Richard. 1989. “1850–1870.” In Brazil:
Empire and Republic, edited by Leslie Bethell, 113–60. Cambridge: Cambridge University Press.
Harris, Mark. 2010. Rebellion
on the Amazon: The Cabanagem, Race, and Popular Culture in the North of Brazil,
1798–1840. Cambridge: Cambridge University Press.
Hébrard, Jean. 2013. “Slavery
in Brazil: Brazilian Scholars in the Key Interpretive Debates.” Translating the
Americas 1: 47–95.
Higgins, Kathleen J. 1999. “Licentious Liberty” in
a Brazilian Gold-Mining Region: Slavery, Gender, and Social Control in Eighteenth-Century Sabará, Minas
Gerais. University Park, PA: Pennsylvania State University Press.
Hultgren, Arland J. 2000. The Parables of Jesus:
A Commentary. Grand Rapids, MI: Wm. B. Eerdmans Publishing.
Jones, Norrece T. 1990. Born a Child of
Freedom, Yet a Slave: Mechanisms of Control and Strategies of Resistance in Antebellum South
Carolina. Hanover, NH: University Press of New England.
Kadish, Doris Y. and Françoise Massardier-Kenney, eds. 1994. Translating
Slavery: Gender and Race in French Women’s Writing, 1783–1823. Kent, OH: Kent State University Press.
Karasch, Mary C. (1987) 2000. A vida dos
escravos no Rio de Janeiro (1808–1850). São Paulo: Companhia das Letras.
Lauderdale-Graham, Sandra. 2002. Caetana
Says No: Women’s Stories from a Brazilian Slave
Society. Cambridge: Cambridge University Press.
Lewin, Linda. 2003. Surprise
Heirs II: Illegitimacy, Inheritance Rights, and Public Power in the Formation of Imperial Brazil,
1822–1889. Stanford, CA: Stanford University Press.
Logan, Shirley W. 1999. We are Coming:
The Persuasive Discourse of Nineteenth-Century Black Women. Carbondale, IL: Southern Illinois University Press.
Lovejoy, Paul E. 2011. “‘Freedom
Narratives’ of Transatlantic Slavery.” Slavery &
Abolition 32 (1): 91–107.
McKanan, Dan. 2002. Identifying
the Image of God: Radical Christians and Nonviolent Power in the Antebellum United
States. Oxford: Oxford University Press.
Memorial de Maria Firmina dos
Reis. [URL]
Mendes, A. M. 2006. Maria
Firmina dos Reis e Amélia Beviláqua na história da literatura brasileira: representação, imagens e memórias
nos séculos xix e xx. PhD Diss., Pontifícia Universidade Católica do Rio Grande do Sul.
Muzart, Zahidé L., ed. 1999–2006. Escritoras
brasileiras do século XIX: antologia. Florianópolis, SC: Editora Mulheres.
1999. “Maria Firmina
dos Reis.” In Escritoras brasileiras do século XIX
antologia, 162–174. Florianópolis, SC: Editora Mulheres.
Nascimento, Juliano C. do. 2009. “O romance
Úrsula de Maria Firmina dos Reis: estética e ideologia no romantismo
brasileiro.” Master’s thesis, Universidade Federal do Rio de Janeiro, RJ.
Needell, Jeffrey D. 2001. “The Abolition
of the Brazilian Slave Trade in 1850: Historiography, Slave Agency and
Statesmanship.” Journal of Latin American
Studies 33 (4): 681–711.
Parron, Tâmis. 2011. A
politica da escravidao no império do Brasil, 1826–1865. Rio de Janeiro: Civilização Brasileira.
Patai, Daphne, ed., & MacNicoll, Murray Graeme, trans. 1990. Introduction
to Mulatto, 7–26. London: Associated University Presses.
Pinckney, Darryl. 2012. “The
Invisibility of Black Abolitionists.” In The
Abolitionist Imagination, edited by Andrew Delbanco et al., 108–134. Cambridge, MA: Harvard University Press.
Pinheiro, Thayara R. 2016. “Vozes femininas
em Úrsula, de Maria Firmina dos Reis, ‘Uma
Maranhense.’” Master’s thesis, Universidade Federal da Paraíba, João Pessoa, PA.
Pinto-Bailey, Cristina F. 2013. “‘The Slave
Woman’: An Introduction.” Afro-Hispanic
Review 32, no. 1: 205–18.
Raimon, Eva A. 2010. “Lost and Found:
Making Claims on Archives.” Legacy: A Journal of American Women
Writers 27 (2): 257–268.
Reis, João José. 2017. “Slavery in
Nineteenth-Century Brazil.” In The Cambridge World
History of Slavery, edited by David Eltis et al., 129–154. Cambridge: Cambridge University Press.
Reis, Maria F. dos. (1859)
1975.
Úrsula: romance original brasileiro. Edição
fac-similar. Biblioteca Pública Benedito
Leite.
n.p.
[URL]
. (1871) 1976. Cantos à
beira-mar. Edited by José Nascimento do Morais Filho. São Luís, MA: Governo do Estado do Maranhão.
. 2022. Ursula. Translated
and introduced by Cristina Ferreira Pinto-Bailey. Dartmouth, MA: University of Massachusetts.
Ribeiro, Jalila A. J. 1990. A desagregação do
sistema escravista no Maranhão (1850–1888). São Luís, MA: SIOGE.
Sailing Directions for the Coast of Brazil: Included Between
Maranhão and Rio de
Janeiro. 1875. London: James Inray & Son.
Salih, Sarah. 2007. “Putting
Down Rebellion: Witnessing the Body of the Condemned in Abolition Era
Narratives.” In Slavery and the Cultures of
Abolition: Essays Marking the Bicentennial of the British Abolition Act of 1807. Edited
by Brycchan Carey and Peter J. Kitson, 64–86. Cambridge: D. S. Brewer.
Samuels, Shirley, ed. 1992. The
Culture of Sentiment: Race, Gender, and Sentimentality in Nineteenth-Century
America. New York: Oxford University Press.
Santos, J. B. de. 2016. “A Literature
Afrodescendente de Maria Firmina dos
Reis.” Literartes 5: 184–208.
Santos, W. B. dos. 2006. “Sociedade
abolicionista em São Luís do Maranhão — 1860 a
1888.” In 20 anos do curso de ciências humanas
sociais da UFMA. São Luís, MA: CCH da UFMA. n.p.
Schwartz, Stuart B. (1985) 1998. Sugar
Plantations in the Formation of Brazilian Society: Bahia,
1550–1835. Cambridge: Cambridge University Press.
Sherwood, Marika. 2007. After
Abolition: Britain and the Slave Trade Since
1807. London: I. B. Tauris.
Silva, Ricardo T. C. 2009. “As ações das
sociedades abolicionistas na Bahia (1869–1888).” Paper presented at
the
4° encontro, escravidão e liberdade no Brasil
meridional
, Curitiba, SC.
Simões, Bárbara. 2012. A
escrita de Maria Firmina dos Reis: Soluções para um problema
existencial. Fundação Biblioteca Nacional, Ministério Cultural, Brasil.
Sinha, Manisha. 2016. The
Slave’s Cause: A History of Abolition. New Haven, CT: Yale University Press.
. 2012. “Did
the Abolitionists Cause the Civil War?” In The
Abolitionist Imagination, edited by Andrew Delbanco et al., 81–108. Cambridge, MA: Harvard University Press.
Sodré, Nelson W. 1940. Historia da literatura
brasileira: seus fundamentos economicos. Rio de Janeiro: José Olympio.
Sommer, Doris. (1993)
2007. Foundational Fictions: The National Romances of Latin
America. Berkeley: University of California Press.
Sousa, Albetania P. de. 2016. “O fazer
literário de Maria Firmina dos Reis: O olhar antiescravagista de uma mulher, negra, nordestina, pobre e
bastarda.” Revista Porto das
Letras 2: 99–110.
Tanglen, Randi L. 2016. “Religious
Popular Culture and the Critique of Romantic Realism in Harriet E. Wilson’s Our
Nig
.” In Nineteenth-Century American Women
Write Religion, edited by Mary McCartin Wearn, 77–88. Abingdon, Oxon: Routledge.
Telles, Norma. 2012. Encantações:
escritoras e imaginação literária no Brasil do século XIX. São Paulo: Editora Intermeios.
. 1997. “Escritoras,
escritas, escrituras.” In História das mulheres no
Brasil, edited by Mary Del Priore, 401–42. São Paulo: Contexto.
Thomas, Helen. 2000. Romanticism
and Slave Narratives: Transatlantic
Testimonies. Cambridge: Cambridge University Press.
Tompkins, Jane. 1986. Sensational
Designs: The Cultural Work of American Fiction 1790–1860. New York: Oxford University Press.
1969. “Upheaval,
Violence, and the Abolition of Slavery in Brazil: The Case of São Paulo.” The
Hispanic American Historical
Review 49 (4): 639–55.
Veríssimo, José. 1916. História
da literatura brasileira: de Bento Teixeira (1601) a Machado de Assis
(1908). Rio de Janeiro: Francisco Alves.
Viotti da Costa, Emilia. (1985)
2000. The Brazilian Empire: Myths & Histories. Chapel Hill, NC: University of North Carolina Press.
West, Elizabeth J. 1999. “Reworking the
Conversion Narrative: Race and Christianity in Our
Nig
.” MELUS 24 (2): 3–27.
Wilson, Harriet E. (1859) 2009. Our Nig or,
Sketches From the Life of a Free Black. Edited by P. Gabrielle Foreman & Reginald H. Pitts. New York: Penguin.
Wood, Marcus. 2007. “Emancipation
Art, Fanon and the ‘Butchery of Freedom.’” In Slavery
and the Cultures of Abolition: Essays Marking the Bicentennial of the British Abolition Act of
1807, edited by Brycchan Carey and Peter J. Kitson, 11–41. Cambridge: D. S. Brewer.
Yee, Shirley J. 1992. Black Women
Abolitionists: A Study in Activism, 1828–1860. Knoxville, TN: University of Tennessee.
Zin, Rafael B. 2016. Maria Firmina
dos Reis: a trajetória intelectual de uma escritora afrodescendente no Brasil
oitocentista. Master’s thesis, Pontifícia Universidade Católica de São Paulo, São Paulo, SP.
