In:Moving Ourselves, Moving Others: Motion and emotion in intersubjectivity, consciousness and language
Edited by Ad Foolen, Ulrike M. Lüdtke, Timothy P. Racine and Jordan Zlatev
[Consciousness & Emotion Book Series 6] 2012
► pp. 81–104
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Visual perception and self-movement
Another look
Available under the Creative Commons Attribution-NonCommercial-NoDerivatives (CC BY-NC-ND) 4.0 license.
For any use beyond this license, please contact the publisher at rights@benjamins.nl.
Published online: 12 April 2012
https://doi.org/10.1075/ceb.6.04ove
https://doi.org/10.1075/ceb.6.04ove
In this chapter, I argue for two claims. First, creatures that cannot understand themselves as potentially moving or being moved cannot have visual experiences of three-dimensional, spatial objects “out there” in the world beyond their skin. Whilst we might be unable to detect an outright contradiction in the notion of creatures without such understanding enjoying perceptual experiences indiscriminable from ours, it is, as I will attempt to show in the first part of the chapter, highly doubtful whether we can make full sense of their experience as an experience of three-dimensional objects “out there” in space. Second, we should nevertheless not endorse what Noë terms an “enactive” account of perception. In other words, the idea that a creature cannot have visual experiences of three-dimensional objects without experiencing itself (or having experienced itself) as actively moving does not stand up to closer scrutiny. Keywords: perception; movement; perceptual presence; enactivism; Noë; Husserl
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Cited by five other publications
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2017. Non-actual motion in language and experience. In Motion and Space across Languages [Human Cognitive Processing, 59], ► pp. 205 ff.
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