Article published In: Bochumer Philosophisches Jahrbuch für Antike und Mittelalter: Band 3. 1998
Herausgegeben von Burkhard Mojsisch, Olaf Pluta und Rudolf Rehn
[Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 3] 1998
► pp. 29–42
Philosophie als Transzendieren. Der Aufstieg zum höchsten Prinzip bei Platon und Plotin
Published online: 15 April 1999
https://doi.org/10.1075/bpjam.3.04hal
https://doi.org/10.1075/bpjam.3.04hal
Abstract
Transcendent thinking as a basic feature of metaphysical philosophy has always claimed to be more than a mere cognition of reality in terms of its phenomena. Transcendent philosophy intends to consider reality from the perspective of a fundamental ground transcending the reality ordered by that ground. Plato, who created the very notion of philosophy, described the love of wisdom as an ascent to the absolutely transcendent One and Good, which he believed to be the principle and source of all being. Plotinus both took over and renewed the Platonic view of philosophy as transcendent thinking. In his view, the philosopher can only relate to that principle which transcends even thinking itself by practicing a mystical philosophy and thereby leaving behind his own dialectical thinking.
Cited by (6)
Cited by six other publications
Bordt, Michael, Niko Strobach, Jörn Müller, Walter Mesch, Friedo Ricken, Simon Weber, Anna Schriefl, Benedikt Strobel, Hartmut Westermann, Sabrina Ebbersmeyer, Dorothea Frede, Christian Schäfer, Bernd Manuwald, Gabriel García Carrera, Rudolf Rehn, Marcel van Ackeren, Christoph Horn & Jan Szaif
Neil, Bronwen, Doru Costache & Kevin Wagner
Horn, Christoph, Jörn Müller, Joachim Söder, Anna Schriefl & Simon Weber
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