The impoliteness metadiscourse about a public apology: Evidence from Twitter/X
Ana Larissa Adorno MarciottoOliveira and Monique VieiraMiranda
Federal University of Minas Gerais
Public apologies seek moral reconciliation with the victim and the broader audience. When published online, they
also become the focus of impoliteness metadiscourse, particularly on Twitter/X. Drawing on the pragmatic approaches to apologies
as moral acts and on impoliteness theory, we aim to analyze how users reacted to a public apology, issued by Formula One driver
Nelson Piquet after he deployed the term “neguinho/nigger” to refer to Lewis Hamilton. Given the controversy about the term, we
examined if users classified it as a racist slur or as a neutral form of address, as Piquet framed it. Our data comes from 469
tweets, published as replies to the apology. The findings show that 84.5% of the users classified the term as a racist insult and
judged the apology as insincere. Processes of online public shaming were also identified in the posts, aiming at exposing Piquet
for his misconduct.
Impoliteness metadiscourse (Culpeper 2011) is rooted in the perception that the
norms of verbal conduct were violated and needed to be restored. Insults, for example, particularly when uttered by public figures,
tend to become the center of impoliteness metadiscourse on social media (Oliveira and Miranda
2022). For this reason, according to Ekström and Johansson (2008, 385), public
figures “quickly learn to behave in the media in a way that does not create offense or public indignation”. When a large audience
manifests rage against the verbal misconduct of public figures, apologies tend to be issued on social media to restore the reputation
of the perceived offenders and promote their reconciliation with the victims and the public. The target of a public apology is thus
considered abstract, usually consisting of the victim, third parties, social media followers, and public supporters of both the
aggressor and the victim. In some situations, public apologies may also be addressed to international organizations or a whole nation,
as Yoshitake (2004) and Renner (2011) note.
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